Why saving grace must be irresistible

The fourth point of Calvinism is Irresistible Grace.  This doctrine says that when God calls us to faith in Jesus he calls effectively, always succeeding in his purpose to save us.

The Bible distinguished between the general call of God to all sinners to come to Jesus (e.g. Jesus saying “Come to me, all you who are weary and burdened, and I will give you rest”) and the specific call or summons God gives to his elect (e.g. Romans 1:6…you also are among those who are called to belong to Jesus Christ…)

John Piper writes: Irresistible grace refers to the sovereign work of God to overcome the rebellion of our heart and bring us to faith in Christ so that we can be saved. If our doctrine of total depravity is true, there can be no salvation without the reality of irresistible grace. If we are dead in our sins, totally unable to submit to God, then we will never believe in Christ unless God overcomes our rebellion.

God the Father elects us before the creation of the world. God the Son dies to accomplish our salvation and God the Holy Spirit calls us to himself; we simply respond in repentance and faith, and enjoy all benefits of that salvation.

A great link to C J Mahaney's testimony of God's irresistible grace in his conversion: http://www.youtube.com/watch?v=oYVO2-2ndg4

Why I believe in Limited Atonement

Who did Jesus die for? What did Jesus’ death actually achieve?

These two questions point to the heart of the third point of Calvinism, Limited Atonement. Most Christians would say that Jesus died for all the sins of every person in the entire world. Jesus paid the price for each sin of every person and we apply that forgiveness to us personally when we put our faith in Jesus.
Limited Atonement, however, says that Jesus died to actually save those God elected. When Jesus was crucified on the Roman cross he did not simply make salvation a possibility, but rather he actually redeemed God’s elect (“many”, Mark 10:45), propitiated God’s wrath (Romans 3:25), made atonement for God’s people (Hebrews 2:17) and reconciled them to God (2 Corinthians 5:18). The New Testament does not speak of potential possibilities that Jesus’ death may achieve, but rather the definite salvation Jesus did achieve for those God had chosen. Jesus’ death saved and redeemed (past tense) God’s people.

Jesus himself said he would lay down his life for his sheep, not the goats.

Double jeopardy
The opposite of Limited Atonement in the theory of General Ransom (i.e. Jesus paid the price for every person’s sins). But this can logically also not be true. How could a just God punish an unbeliever for his or her sins if Jesus has already received their punishment? You cannot be prosecuted for the same crime (or parking ticket!) twice.

When God the Son died on that Roman cross in the first century AD, he accomplished the eternal salvation of those whom God the Father had unconditionally elected.

To plan or not to plan?

Most of us don’t have a plan. No plan for our life, no plan for our finances or health and no plan for our spiritual growth. Proverbs says that we are acting foolishly. Proverbs tells us that we should plan ahead. Proverbs 21:5 says, “The plans of the diligent lead to profit as surely as haste leads to poverty.”

We should plan because God has a plan. God has a plan for each of our lives (Psalm 139:16), Jesus was part of God’s plan (Acts 4:26-27) and even our salvation is included in God’s master plan (Ephesians 1:11). God is a planner and we strive to be like him.

The first part our plan should be to follow Jesus, as Proverbs tells us “the fear of the LORD is the beginning of wisdom”.  Next, as we plan, we should ask ourselves four questions:

1. What does the Bible say about this?
This is a question or righteousness. To make a plan contrary to biblical principles or in disobedience to what the Bible says, would be sin. What does the Bible say about earning money or who to marry. As you begin your plan, chech out biblical principles.

2. What does wisdom say?
This is not a question of right or wrong, but of wisdom and foolishness. Just because a plan may not be sin, does not mean that its wise. It may not be a sin to plan to accept a particular job offer, but it may not be wise.

3. What do other mature Christians say?

Proverbs 15:22 says “Without counsel purposes are disappointed: but in the multitude of counsellors they are established.”

4. What do I prefer?

When you’ve answered out all the above questions (and spent time in prayer), the last issue is your preference. If what you are doing is not a sin, if its wise and you have the backing of other Christians, you are free to use the natural preferences and likes God has given you. E.g. you might prefer a Toyota to a Honda after planning that buying a car in this price bracket would be the wisest thing to do to get to work to earn some money to provide for your family.

Do you have a plan? If not: Submit to God, study the bible, speak to others, pray, and use your God-given brain to plan!

Free Will vs. Total Depravity

Can we choose God? Would we ever want to choose God? Do we have free will?

These questions have caused controversy amongst Christians throughout church history. The reformed doctrine of Total Depravity speaks to this.

Total depravity is the teaching that contends that, since the Fall of Man (Genesis 3), every area of a human beings live is fallen and scarred by sin; no area is left untouched. Sin has tainted our wills, our emotions, our minds, and even our physical beings. The result is that, as Romans 3 says, no-one is righteous before God or understands spiritual things. We naturally seek religion or seek to run our own lives or seek gods of our own making that approve of our sinful lifestyles.

Do we have free will? Martin Luther would say no. Luther would ask you, “Does a lion have free will?” You might answer that he does: the lion could choose to hunt a warthog, or an antelope, or not to hunt at all. But take that hungry lion and put a pile of meat to his one side and a pile of vegetables to the other. Which food will the lion eat? Does the lion have free will to choose either pile? The lion, you see, does not have free will. His will is in bondage to his nature. His will is in bondage to his pre-programmed disposition. You may hypothetically argue that the lion could choose the veg, but in reality he never will. Thus, Luther wrote his book: The bondage of the will.

Human beings since Adam have a prior disposition towards sin, and evil and a prior biased away from God. Our wills are not free. Our wills are in bondage to sin and our fallen state. Romans 3 also says that no-one seeks God. The truth of this doctrine should not lead to pessimistic fatalism, but rather (as God intends) should lead to the sinner flinging him or herself onto the grace of God ultimately demonstrated at the cross; or in the words of the old hymn writer, “Nothing in my hands I bring, simply to the cross I cling”.

Finishing strong

I enjoy mountain biking, but I hate being unfit (as I am). The other day, cycling with a friend, I had to stop half way through a route to get off my bike and sit down!

Steve Farrar wrote a very good book for men called: “Finishing Strong - Going the distance for your family”. Farrar points out the danger to men of messing up and not finishing the Christian life as faithful men, or as Paul described, as being “disqualified for the prize” (1 Corinthians 9:27).

We all want to finish strong as Christians. We all want to be effective, productive Christians. We don’t want to slip into sin and addiction. We don’t want to fall in the wilderness as the majority of Israelites did after the Exodus. As Christians, we can’t loose our salvation because God is faithful, but we can live in disobedience and suffer God’s discipline and withdrawal of blessing.

The Bible says that the Israelites all shared the same spiritual privileges, but still the majority did not enter the Promised Land and finish strong (1 Corinthians 10:1-5). Similarly, you may have enjoyed many spiritual blessings, been a member of a good church and even attended a great bible study, yet you may be in danger of slipping up half way. How do we prevent this from happening? The Bible uses the Israelites example as a warning to us to flee from idolatry (1 Corinthians 10:7,14). Idolatry is the root cause of all sin. Idolatry is putting a created thing before the creator. Idolatry is the default position of our hearts. If you want to finish the Christian race strong, guard your heart against idolatry. We can idolize anything: food, sport, marriage, sex, status, money, and ourselves. Idolatry leads you to take your allegiance and worship away from Jesus, and to worship at the altar of a foreign god. If you worship the sex god, you will end up an adulterer or pornographer. If you worship the food good, you will end up obese.

What are you tempted to worship? Jesus, or something or someone else? The Bible goes on to say that God will not permit us to be tempted beyond what we can endure and God will provide a way through the trial in order that we, through persistent trust and obedience, may finish strong (1 Corinthians 10:12-13.)

Truths from the tent

Some sections of the Bible may seem boring* to us. Have you ever tried to read though the book of Exodus? You probably stopped reading in chapter 25 when you hit the orders and measurements for the construction of the tabernacle (tent of meeting). About 15 chapters are devoted to the making of the tabernacle! This is very significant if you consider that just one verse is spent on the creation of the universe (Genesis 1:1). Obviously the tabernacle must be extremely important. What does it teach us?

1. God is present with his people
The tent symbolised God’s presence with his people, whom he had rescued from slavery. Once the tent was constructed, Ex 40v34 tells us, “then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle.” Whenever Israelites saw the tabernacle they were reminded that God was with them. The Israelites were also reminded that God is holy for they could not enter the tabernacle compound without a priest and an appropriate sacrifice. In the Most Holy Place stood the Ark of the Covenant which symbolised the very throne of God, where God is surrounded by the angels. The Most Holy Place was separated from the rest of the tabernacle and indeed, the rest of the world, by a heavy curtain, again symbolising the truth that God is awesomely holy and cannot be approached by sinful human beings. Only the high priest could enter the Most Holy Place once a year to atone for the sins of the people by the suitable sacrifice.

John, when introducing Jesus in his biography of Jesus, writes that “the Word (Jesus) became flesh (human) and tabernacled amongst us “and then John writes, “we have seen his (Jesus) glory, the glory of the One and Only”. The Tabernacle pictured God’s presence with his people, while Jesus fulfils what the tabernacle pictured and is God with us. Jesus is our high priest.

2. God is portable
The people travelled with the tabernacle and the tabernacle travelled with the people. God presence is not fixed to one point or building, God’s presence is moveable! God is with you at church, at work and at home, if you are part of his people. We don’t go to church to be in God’s presence. Jesus promised to be with us as we go into all the world.

3. God is precise
Moses, as project manager of the Tabernacle Compound, received very detailed instructions and the tabernacle was built very precisely. Loads of attention to detail. God was saying: This is my house and I get to say how its built, I get to say who gets in, I get to say how they get in and with which sacrifice. In other words, you can’t just approach any way you want to. Same today: You get to approach God his way or not at all. It’s Jesus or nothing. Not Mohammed or Krishna, or your good life or you new enlightened spirituality. It’s not even through the ancestors. If we want to meet with the true God, we need to follow Jesus.

4. God’s presence instils passion
In Exch. 35 & 36 Moses asks for contributions from the people to fund and provide raw materials for the tabernacle and its furnishings. The people are moved to give generously and give more than is needed or expected. Moses ends up having to tell the people to stop giving. God’s people were excited and passionate about doing what they could. God was dwelling now in their midst and they wanted to see his name honoured. God’s people gave passionately, generously, fervently, excitedly, zealously and excitedly. I don’t know how that applies to you. But think about it.


* The whole Bile is inspired and useful to correct, teach, train and rebuke. But we realise some parts are more inspiring to read than others.

Lessons from stone tablets (Why God didn’t use YouTube)

God commanded Moses in Exodus 34v1 to make two more tablets of stone on which he (God) would write his law on. The Ten Commandments engraved on the stone tablets give us some helpful insights into the nature of God’s whole revelation to us contained in the Bible.

a. Human mediators are involved

The law came to Israel via Moses, a human being. God did not bypass humans and write the law in the sky with neon lights. So too, the Bible contains God’s words through the words and writings of human authors; nevertheless it is God’s Word.

b. It is complete and sufficient

Exodus 32v15 says that the Ten Commandments were “engraved on both sides, front and back.” In other words, there was no more space to write. The Law was complete and sufficient for life and godliness at that time in world history. Likewise, the Bible also contains all things necessary for salvation and Christian living, and should not be added to or subtracted from.

c. Authoritative

In Exodus 34v1 God said to Moses, "Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke.” The Ten Commandments were not Moses’ words but GOD’s words. Similarly, the Bible is not the church’s word or the apostle Paul’s word or your pastor’s word, but God’s. It is because the Bible is God’s words that is has authority and must be obeyed. Our Sunday gatherings must therefore include an exposition of a passage in the Bible, not merely the pastor's thoughts for the week ahead or the pastor's "God-experiences" from the previous week.

d. Permanent

The Ten Commandments were engraved into the stone! They were not pencilled in or subject to alteration or change. God didn’t give the Israelites version 2.01 the following year. The Bible too is God’s permanent, unchanging, relevant, non-updatable message to us today. We are called to be faithful to the bible, not change the bible to suit our perceived needs.

e. God’s law comes through words

God wrote words for Moses. God did not do a drama or post a video on YouTube. Of course, drama and video may help to illustrate and explain the words, but can never replace the words. In the same way, the Bible comes to us in words to be read and studied and preached and listened to. We can never move on from the priority of a Word-based model of ministry. Explaining the Bible must take priority over drama, spiritual dancing and  video clips. (Although a good video clip may help at times. Not so sure about spiritual dancing!)